"And Solomon awoke, and behold it was a dream." But he knew well that it was also more than a dream, and that "God giveth to His beloved even sleeping."[167] In reverential gratitude he offered a second sacrifice of burnt offerings before the ark on Mount Zion, and added to them peace offerings, with which he made a great feast to all his servants. Twice again did God appear to Solomon; but the second time it was to warn, and the third time to condemn. In the parallel account given by the chronicler, Solomon says, "Give me now wisdom and knowledge," and God replies, "Wisdom and knowledge is granted unto thee." There is a wide difference between the two things. Knowledge may come while wisdom still lingers, and wisdom may exist in Divine abundance where knowledge is but scant and superficial. The wise may be as ignorant as St. Antony, or St. Francis of Assisi; the masters of those who know may show as little 'wisdom for a man's self' as Abélard, or as Francis Bacon. "Among the Jews one set of terms does service to express both intellectual and moral wisdom. The 'wise' man means the righteous man; the 'fool' is one who is godless. Intellectual terms that describe knowledge are also moral terms describing life." No doubt in the ultimate senses of the words there can be no true knowledge, as there can be no perfect wisdom, without goodness. This was a truth with which Solomon himself became deeply impressed. "The fear of the Lord," he said, "is the beginning of wisdom, but fools despise knowledge and understanding." The lineaments of "a fool" are drawn in the Book of Proverbs, and they bear the impress of moral baseness and moral aberrations. To Solomon both boons were given, "wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore." Of his many forms of intellectual eminence I will speak later on. What he longed for most was evidently moral insight and practical sagacity. He felt that "through justice shall the throne be established."