The Expositor's Bible: The First Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The First Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 1st -- Commentaries
His knowledge, however, does not seem to have been even empirically
scientific. It consisted in the moral and religious illustration
of truth by emblems derived from nature.[178] He surpassed, we are
told, the ethnic gnomic wisdom of all the children of the East--the
Arabians and Chaldæans, and all the vaunted scientific and mystic
wisdom of Egypt.[179] Ethan and Heman were Levitic poets and
musicians;[180] Chalcol and Darda[181] were "sons of the choir,"
_i.e._, poets (Luther), or sacred singers;[182] and all four were
famed for wisdom; but Solomon excelled them all. Of his one thousand
and five songs, the majority were probably secular. Only two psalms
are even traditionally assigned to him.[183] Of his three thousand
proverbs not more than two hundred survive, even if all in the Book
of Proverbs be his. Tradition adds that he was a master of "riddles"
or "dark sayings," by which he won largely in fines from Hiram, whom
he challenged for their solution, until the Tyrian king defeated him
by the aid of a sharp youth named Abdemon.[184] Specimens of these
riddles with their answers may be found in the Book of Proverbs,[185]
for the Hebrew word "proverb" (_Mashal_) probably means originally,
an illustration. This book also contains various ambiguous hard
sayings of which the skilful construction awoke admiration and
stimulated thought.[186] The Queen of Sheba is said to have tested
Solomon by riddles.[187] The tradition gradually spread in the
East that Solomon was also skilled in magic arts, that he knew the
language of the birds,[188] and possessed a seal which gave him
mastery over the genii. In the Book of Wisdom he is made to say, "All
such things as are either secret or manifest, them I know." Josephus
attributes to him the formulæ and spells of exorcism, and in Eccles.
ii. 8 the words rendered "musical instruments" (shiddah and shiddoth;
R.V., "concubines very many") were understood by the Rabbis to mean
that he was the lord over male and female demons.[189]
Public-domain text, read in full here on John Shaqi.
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