The Expositor's Bible: The First Book of KingsFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The First Book of Kings
Farrar, F. W. (Frederic William)
Bible. Kings, 1st -- Commentaries
The large space of Scripture devoted to him in the Books of Kings
and Chronicles is occupied almost exclusively with the details of
architecture and display. It is only in the first and last sections
of his story that we catch the least glimpse of the man himself.
In the central section we see nothing of him, but are absorbed in
measurements and descriptions which have a purely archæological, or,
at the best, a dimly symbolic significance. The man is lost in the
monarch, the monarch in the appurtenances of his royal display. His
annals degenerate into the record of a sumptuous parade.
The fourth chapter of the Book of Kings gives us the constitution
of his court as it was in the middle of his reign, when two of his
daughters were already married. It need not detain us long.
The highest officers of the kingdom were called _Sarim_, "princes," a
title which in David's reign had been borne almost alone by Joab, who
was _Sar-ha-zaba_, or captain of the host. The son of Zadok[203] is
named first as "the priest." The two chief secretaries (_Sopherim_)
were Elihoreph and Ahiah. They inherited the office of their father
Shavsha (1 Chron. xviii. 16),[204] who had been the secretary of
David. It was their duty to record decrees and draw up the documents
of state. Jehoshaphat, the son of Ahilud, continued to hold the
office of annalist or historiographer (_Mazkîr_), the officer known
as the Waka Nuwish in Persian courts.[205] Azariah was over the
twelve prefects (_Nitzabim_), or farmers-general, who administered
the revenues.[206] His brother Zabud became "priest" and "king's
friend."[207] Ahishar was "over the household" (_al-hab-Baith_); that
is, he was the chamberlain, vizier, or mayor of the palace, wearing
on his shoulder the key which was the symbol of his authority.[208]
Adoniram or Adoram, who had been tax-collector for David, still
held that onerous and invidious office,[209] which subsequently,
in his advanced old age, cost him his life. Benaiah succeeded to
the chief-captaincy of Joab. We hear nothing more of him, but the
subsequent history shows that when David gathered around him this
half alien and wholly mercenary force in a country which had no
standing army, he turned the sovereignty into what the Greeks would
have called a tyranny. As the only armed force in the kingdom the
body-guard overawed opposition, and was wholly at the disposal of the
king. These troops were to Solomon at Jerusalem what the Prætorians
were to Tiberius at Rome.
The chief points of interest presented by the list are these:--
1. First we mark the absence of any prophet. Neither Nathan nor Gad
is even mentioned. The pure ray of Divine illumination is overpowered
by the glitter of material prosperity.
Public-domain text, read in full here on John Shaqi.
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