First, he brings out the fundamental fact of their history. Its grand feature was this: "It is the Lord who advanced Moses and Aaron, and brought your fathers up out of the land of Egypt." The fact was as indisputable as it was glorious. How would Moses ever have been induced to undertake the task of deliverance from Egypt if the Lord had not sent him? Was he not most unwilling to leave the wilderness and return to Egypt? What could Aaron have done for them if the Lord had not guided and anointed him? How could the people have found an excuse for leaving Egypt even for a day if God had not required them? How could Pharaoh have been induced to let them go, when even the first nine plagues only hardened his heart, or how could they have escaped from him and his army, had the Lord not divided the sea that His ransomed might pass over? The fact could not be disputed--their existence as a people and their settlement in Canaan were due to the special mercy of the Lord. If ever a nation owed everything to the power above, Israel owed everything to Jehovah. No distinction could even approach this in its singular glory. And yet there was a want of cordiality on the part of the people in acknowledging it. They were partly at least blind to its surpassing lustre. The truth is, they did not like all the duties and responsibility which it involved. It is the highest honour of a son to have a godly father, upright, earnest, consistent in serving God. Yet many a son does not realise this, and sometimes in his secret heart he wishes that his father were just a little more like the men of the world. It is the brightest chapter in the history of a nation that records its struggles for God's honour and man's liberty; yet there are many who have no regard for these struggles, but denounce their champions as ruffians and fanatics. Close connection with God is not, in the eyes of the world, the glorious thing that it is in reality. How strange that this should be so! "O righteous Father," exclaimed Christ in His intercessory prayer, "the world hath not known Thee." He was distressed at the world's blindness to the excellence of God. "How strange it is," Richard Baxter says in substance somewhere, "that men can see beauty in so many things--in the flowers, in the sky, in the sun--and yet be blind to the highest beauty of all, the fountain and essence of all beauty, the beauty of the Lord!" Never rest, my friends, so long as this is true of you. Is not the very fact that to you God, even when revealed in Jesus Christ, may be like a root out of a dry ground, having no form or comeliness or any beauty wherefore you should desire Him--is not that, if it be a fact, alike alarming and appalling? Make it your prayer that He who commanded the light to shine out of darkness would shine in your heart, to give the light of the knowledge of the glory of God in the face of Jesus Christ.