The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
Now, what was it that had recently occurred? They had had trouble from
the Ammonites. At ver. 11 the prophet indicates--what is not stated
before--that this trouble with the Ammonites had been connected with
their coming to him to ask a king. Evidently, the siege of Jabesh-Gilead
was not the first offensive act the Ammonites had committed. They had no
doubt been irritating the tribes on the other side of Jordan in many
ways before they proceeded to attack that city. And if their attack was
at all like that which took place in the days of Jephthah, it must have
been very serious and highly threatening. (See Judges x. 8, 9.) Now,
from what Samuel says here, it would appear that this annoyance from the
Ammonites was the immediate occasion of the people wishing to have a
king. Here let us observe what their natural course would have been, in
accordance with former precedent. It would have been to cry to the Lord
to deliver them from the Ammonites. As they had cried for deliverance
when the Ammonites for eighteen years vexed and oppressed all the tribes
settled on the east side of Jordan, and when they even passed over
Jordan to fight against Judah and Benjamin and Ephraim, and the Lord
raised up Jephthah, so ought they to have cried to the Lord at this
time, and He would have given them a deliverer. But instead of that they
asked Samuel to give them a king, that he might deliver them. You see
from this what cause Samuel had to charge them with rejecting God for
their King. You see at the same time how much forbearance God exercised
in allowing Samuel to grant their request. God virtually said, "I will
graciously give up My plan and accommodate myself to theirs. I will give
up the plan of raising up a special deliverer in special danger, and
will let their king be their deliverer. If they and their king are
faithful to My covenant, I will give the same mercies to them as they
would have received had things remained as they were. It will still be
true, as I promised to Abraham, that I will be their God and they shall
be My people."
Public-domain text, read in full here on John Shaqi.
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