The question has often been raised, Was this diplomatic arrangement not objectionable? Was it not an act of duplicity and deceit? Undoubtedly it was an act of concealment, but it does not follow that it was an act of duplicity. It was concealment of a thing which Samuel was under no obligation to divulge. It was not concealment of which the object was to mislead any one, or to induce any one to do what he would not have done had the whole truth been known to him. When concealment is practised in order to take an unfair advantage of any one, or to secure an unworthy advantage over him, it is a detestable crime. But to conceal what you are under no obligation to reveal, when some important end is to be gained, is a quite different thing. "It is the glory of God to conceal a thing;" providence is often just a vast web of concealment; the trials of Job were the fruit of Divine concealment; the answers of our Lord to the Syrophoenician woman were a concealment; the delay in going to Bethany when He heard of the illness of Lazarus was just a concealment of the glorious miracle which He intended by-and-bye to perform. One may tell the truth, and yet not the whole truth, without being guilty of any injustice or dishonesty. It was not on Saul's account at all that Samuel was sent to anoint a king at Bethlehem. It was partly on Samuel's account and partly on David's. If David was hereafter to fill the exalted office of king of Israel, it was desirable that he should be trained for its duties from his earliest years. Saul had not been called to the throne till middle life, till his character had been formed and his habits settled; the next king must be called at an earlier period of life. And though the boy's father and brothers may not understand the full nature of the distinction before him, they must be made to understand that he is called to a very special service of God, in order that they may give him up freely and readily to such preparation as that service demands. This seems to have been the chief reason of the mission of Samuel to Bethlehem. It could not but be known after that, that David was to be distinguished as a servant of God, but no idea seems to have been conveyed either to his brothers or to the elders of Bethlehem that he was going to be king.