The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
There is nothing to be said of the other sons of Jesse. Only the
youngest one remained, apparently too young to be at the feast; he was
in the field, keeping the sheep. "And Jesse sent and brought him in. Now
he was ruddy, and withal of a beautiful countenance" (_marg._ eyes),
"and goodly to look to. And the Lord said, Arise, anoint him, for this
is he." Though goodly to look at, he was too young, too boyish to be
preferred on the score of "outward appearance." It was qualities unseen,
and as yet but little developed, that commended him. Greatly astonished
must Jesse and his other sons have been to see Samuel pouring on the
ruddy stripling the holy oil, and anointing him for whatever the office
might be. But it has often been God's way to find His agents in
unexpected places. Here a great king is found in the sheepfold. In
Joseph's time a prime minister of Egypt was found in the prison. Our
Lord found His chief apostle in the school of Gamaliel. The great
Reformer of the sixteenth century was found in a poor miner's cottage.
God is never at a loss for agents, and if the men fail that might
naturally have been looked for to do Him service substitutes for them
are not far to seek. Out of the very stones He can raise up children to
Abraham.
But it was not a mere arbitrary arrangement that David should have been
a shepherd before he was king. There were many things in the one
employment that prepared the way for the other. In the East the shepherd
had higher rank and a larger sphere of duties than is common with us.
The duties of the shepherd, to watch over his flock, to feed and protect
them, to heal the sick, bind up the broken, and bring again that which
was driven away, corresponded to those which the faithful and godly
ruler owed to the people committed to his sceptre. It was from the time
of David that the shepherd phraseology began to be applied to rulers and
their people; and we hardly carry away the full lesson that the prophets
intended to teach in their denunciations of "the shepherds that fed
themselves and not the flock" when we apply these exclusively to the
shepherds of souls. So appropriate was the emblem of the shepherd for
denoting the right spirit and character of rulers, that it was
ultimately appropriated in a very high and peculiar sense to the person
and office of the Lord Jesus Christ. But long ere he appeared King David
had familiarised men's minds with the kind of benefits that flow from
the sceptre of a shepherd-ruler--the kind of blessings that were to flow
in their fulness from Christ. Never did he write a more expressive word
than this, "The Lord is my shepherd, I shall not want." On the
groundwork of his own earthly kingdom he had drawn the pattern of things
in heavenly places, for describing which in after times no language
could be found more suitable than that borrowed from his first
occupation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account