The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
It is edifying to observe all the different ways in which the Divine
protection toward David had been shown, all the time that he had been
exposed to the hostility of Saul. First of all, when Saul spoke to his
servants and to Jonathan that they should kill David, Jonathan was
raised up to take his side, and by his friendly counsels, arrested for
the time the murderous purpose of Saul. Next, when Saul hurled a javelin
at David, a rapid movement saved his life. The third time, he was let
down through a window by his wife, in time to escape. The fourth time,
the messengers that were sent to apprehend him were filled with the
Spirit of God, and even Saul, determined to make up for their lack of
service, underwent the same transformation. The fifth time, when he was
in Keilah, he was supernaturally warned of the unkind treachery of the
men of Keilah, and thus escaped the snare. And now, a sixth escape is
effected, in the very article of death, so to speak, by a Philistine
invasion. Thus was illustrated that wonderful diversity of plan that
characterises the ways of God, that "variety in unity" which we may
trace alike in the kingdom of nature, of providence, and of grace. A
similar variety is seen in His deliverances of Israel. At one time the
sea is divided, at another the sun stands still; Gideon delivers by
lamps and pitchers, Shamgar by his ox-goad, Samson by the jawbone of an
ass, Jephthah by his military talents, David by his sling and stone,
Daniel by his skill in dreams, Esther by her beauty and power of
fascination. To remember such things ought to give you confidence in
times of perplexity and danger. If it be God's purpose to deliver you,
He has thousands of unseen methods, to any one of which He may resort,
when, to the eye of sense, there seems not the shadow of a hope. And one
reason why He seems at times to doom His children to inevitable ruin, is
that He may call their faith and their patience into higher exercise,
and teach them more impressively the sublime lesson--"Stand still, and
see the salvation of God."
Public-domain text, read in full here on John Shaqi.
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