as alike our duty and our interest to say to God, in the spirit of full and unreserved trust--"Not our will, but Thine be done." CHAPTER XXXII. _DAVID AND NABAL._ 1 SAMUEL xxv. We should be forming far too low an estimate of the character of the people of Israel if we did not believe that they were very profoundly moved by the death of Samuel. Even admitting that but a small proportion of them are likely to have been in warm sympathy with his ardent godliness, he was too remarkable a man, and he had been too conspicuous a figure in the history of the nation, not to be greatly missed, and much spoken of and thought of, when he passed away. Cast in the same mould with their great leader and legislator Moses, he exerted an influence on the nation only second to that which stood connected with the prophet of the Exodus. He had not been associated with such stirring events in their history as Moses; neither had it been his function to reveal to them the will of God, either so systematically, or so comprehensively, or so supernaturally; but he was marked by the same great spirituality, the same intense reverence for the God of Israel, the same profound belief in the reality of the covenant between Israel and God, and the same conviction of the inseparable connection between a pure worship and flowing prosperity on the one hand, and idolatrous defection and national calamity on the other. No man except Moses had ever done more to rivet this truth on the minds and hearts of the people. It was the lifelong aim and effort of Samuel to show that it made the greatest difference to them in every way how they acted toward God, in the way of worship, trust, and obedience. He made incessant war on that cold worldly spirit, so natural to us all, that leaves God out of account as a force in our lives, and strives to advance our interests simply by making the most of the conditions of material prosperity. No doubt with many minds the name of Samuel would be associated with a severity and a spirituality and a want of worldliness that were repulsive to them, as indicating one who carried the matter, to use a common phrase, too far. But at Samuel's death even these men might be visited with a somewhat remorseful conviction that, if Samuel had gone too far, they had not gone half far enough. There might come from the retrospect of his career a wholesome rebuke to their worldliness and neglect of God; for surely, they would feel, if there be a God, we ought to worship Him, and it cannot be well for us to neglect Him altogether.