The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
The plain of Esdraelon, where the battle between Saul and the
Philistines was fought, has been celebrated for many a deadly encounter,
from the very earliest period of history. Monuments of Egypt lately
deciphered make it very plain that long before the country was possessed
by the Israelites the plain had experienced the shock of contending
armies. The records of the reign of Thotmes III., who has sometimes been
called the Alexander the Great of Egypt, bear testimony to a decisive
fight in his time near Megiddo, and enumerate the names of many towns in
the neighbourhood, most of which occur in Bible history, of which the
spoil was carried to Egypt and placed in the temples of the Egyptian
gods. Here, too, it was afterwards that Barak encountered the
Canaanites, and Gideon the Midianites and Amalekites; here "Jehu smote
all that remained of the house of Ahab in Jezreel, and all his great
men, and his familiar friends, and his priests, until he left none
remaining;" here Josiah was slain in his great battle with the
Egyptians; here was the great lamentation after Josiah's death,
celebrated by Zechariah, "the mourning of Hadad-Rimmon in the valley of
Megiddo;" in short, in the words of Dr. Clarke, "Esdraelon has been the
chosen place of encampment in every great contest carried on in the
country, until the disastrous march of Napoleon Bonaparte from Egypt
into Syria. Jews, Gentiles, Saracens, Crusaders, Egyptians, Persians,
Druses, Turks, Arabs, and French, warriors out of every nation which is
under heaven, have pitched their tents upon the plains of Esdraelon, and
have beheld their banners wet with the dews of Tabor and Hermon." So
late as 1840, when the Pacha of Egypt had seized upon Syria, he was
compelled to abandon the country when the citadel of Acre, which guards
the entrance of the plain of Esdraelon by sea, was bombarded and
destroyed by the British fleet. It is no wonder that in the symbolical
visions of the Apocalypse, a town in this plain, Ar-Mageddon, is
selected as the battlefield for the great conflict when the kings of the
whole earth are to be gathered together unto the battle of the great day
of Almighty God. As in the plains of Belgium, the plains of Lombardy, or
the carse of Stirling, battle after battle has been fought in the space
between Jezreel and Gilboa, to decide who should be master of the whole
adjacent territory.
Public-domain text, read in full here on John Shaqi.
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