The Expositor's Bible: The First Book of SamuelBlaikie, William Garden
Religion
The Expositor's Bible: The First Book of Samuel
Blaikie, William Garden
Bible. Samuel, 1st -- Commentaries
weepest thou?" Vale of tears though this world is, there comes from
above a gracious influence to wipe them away; and the march Zionward has
in it something of the tread and air of a triumphant procession, for
"the ransomed of the Lord shall return and come to Zion with songs and
everlasting joy on their heads; they shall obtain joy and gladness, and
sorrow and sighing shall flee away."
We have yet to notice the concluding verses of the chapter (15-17),
which give a little picture of the public life of Samuel. He judged
Israel all the days of his life. The office of judge had a twofold
sphere, external and internal. Externally, it bore on the oppression of
the people by foreign enemies, and the judge became the deliverer of the
people. But in this sense there was now nothing for Samuel to do,
especially after the accession of Saul to the kingdom. The judge seems
to have likewise had to do with the administration of justice, and the
preservation of the peace and general welfare of the nation. It is very
natural to suppose that Samuel would be profoundly concerned to imbue
the people with just views of the purpose for which God had called them,
and of the law and covenant which He had given them. The three places
among which he is said to have made his circuit, Bethel, Gilgal and
Mizpeh, were not far from each other, all being situated in the tribes
of Benjamin and Judah,--in that part of the land which afterwards
constituted the kingdom of the two tribes. To these three places falls
to be added Ramah, also in the same neighbourhood, where was his house.
In this place he built an altar to the Lord. Whether this was in
connection with the tabernacle or not, we cannot say. We know that in
the time of David's wanderings "the house of God" was at Nob (Compare 1
Sam. xxi. 1 and Matt. xii. 4), but we have nothing to show us when it
was carried thither. All we can say is, that Samuel's altar must have
been a visible memorial of the worship of God, and a solemn protest
against any idolatrous rites to which any of the people might at any
time be attracted.
Public-domain text, read in full here on John Shaqi.
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