Whatever impression the "Ebenezer" of Samuel may have produced at the time, it passed away with the lapse of years. The feeling that, in sympathy with Samuel, had recognized so cordially at that time the unbroken help of Jehovah from the very beginning, waxed old and vanished away. The help of Jehovah was no longer regarded as the palladium of the nation. A new generation had risen up that had only heard from their fathers of the deliverance from the Philistines, and what men only hear from their fathers does not make the same impression as what they see with their own eyes. The privilege of having God for their king ceased to be felt, when the occasions passed away that made His interposition so pressing and so precious. Other things began to press upon them, other cravings began to be felt, that the theocracy did not meet. This double process went on--the evils from which God did deliver becoming more faint, and the benefits which God did not bestow becoming more conspicuous by their absence--till a climax was reached. Samuel was getting old, and his sons were not like himself; therefore they afforded no materials for continuing the system of judges. None of them could ever fill their father's place. The people forgot that God's policy had been to raise up judges from time to time as they were needed. But would it not be better to discontinue this hand-to-mouth system of government and have a regular succession of kings? Why should Israel contrast disadvantageously in this respect with the surrounding nations? This seems to have been the unanimous feeling of the nation. "All the elders of Israel gathered themselves together, and said to Samuel, Make us a king to judge us like all the nations."