"The body is for the Lord." Paul was addressing Christians, and this no Christian would be disposed to deny. Every Christian is conscious that the body would not fulfil its end and purpose unless it were consecrated to the Lord and informed by His Spirit. The organism by which we come into contact with the world outside ourselves is not the unwieldy, hindering, irredeemable partner of the spirit, but is designed to be the vehicle of spiritual faculties and the efficient agent of our Lord's purposes. It must not be looked upon with resentment, pity, or contempt, but rather as essential to our human nature and to the fulfilment of the Lord's design as the Saviour of the world and the Head of humanity. It was through the body of the Lord that the great facts of our redemption were accomplished. It was the instrument of the incarnation and of the manifestation of God among men, of the death and the resurrection by which we are saved. And as in His own body Christ was incarnate among men, so now it is by means of the bodily existence and energies of His people on earth that He extends His influence. The body then is for the Lord. He finds in it His needed instrument; without it He cannot accomplish His will. And the Lord is for the body. Without Him the body cannot develop into all it is intended to be. It has a great future as well as the soul. Our adoption as God's children is, in Paul's view, incomplete until the body also is redeemed and has fought its way through sickness, base uses, death, and dissolution into likeness to the glorified body of Christ. This body which we now identify with ourselves, and apart from which it is difficult to conceive of ourselves, is not the mere temporary lodging of the soul, which in a few years must be abandoned; but it is destined to preserve its identity through all coming changes, so that it will be recognisable still as our body. But this cannot be believed, far less accomplished, save by faith in the fact that God has raised up the Lord Jesus and will with Him raise us also. Otherwise the future of the body seems brief and calamitous. Death seems plainly to say, There is an end of all that is physical. Yes, replies the resurrection of the Lord, in death there is an end of this natural body; but death disengages the spiritual body from the natural, and clothes the spirit in a more fitting garb. Understand this we cannot, any more than we understand why a large mass draws to itself smaller masses; but believe it we can in presence of Christ's resurrection.