The Expositor's Bible: The First Epistle to the CorinthiansDods, Marcus
Religion
The Expositor's Bible: The First Epistle to the Corinthians
Dods, Marcus
Bible. Corinthians, 1st -- Commentaries
Paul introduces his remarks by reminding them that their previous
history sufficiently explained their need of instruction. "In your
former heathen state you had no experience whatever similar to that
which you now have in the Church. The dumb idols to the worship of
which you let yourselves be carried did not communicate powers similar
to those which the Spirit now communicates to you. Consequently,
novices as you are in this domain, you need a guiding thread to
prevent you from going astray. This is why I instruct you."[13] And
the first thing you need to guide you is a criterion by which you can
judge whether so-called manifestations of the Spirit are genuine or
spurious. The test is a simple one. Every one whose words or actions
disparage Jesus proclaims himself to be under some other influence
than that of the Spirit; every one who owns Jesus as Lord, serving Him
and promoting His cause, is animated by the Spirit.
[13] Godet.
"No man speaking by the Spirit of God calleth Jesus accursed." But was
there any possibility of such an utterance being heard in a Christian
Church? It seems there was. It seems that very early in the history of
Christianity men were found in the Church who could not reconcile
themselves to the accursed death of Christ. They believed in the
Gospel He proclaimed, the miracles He wrought, the kingdom He founded;
but the Crucifixion was still a stumbling-block to them. And so they
framed a theory to suit their own prejudices, and held that the Divine
Logos descended upon Jesus at His baptism and spoke and acted through
Him, but abandoned Him before the Crucifixion. It was Jesus, a mere
man, who died on the Cross the accursed death. This degradation of
Jesus was not to be tolerated in the Christian Church, and was
decisive as to a man's possession of true spiritual gifts. To own the
lordship of Jesus was the test of a man's Christianity. Did he
acknowledge as supreme that Person who had lived and died under the
name of Jesus? Did he employ his spiritual gifts for the furtherance
of His kingdom and as one who was really endeavouring to serve this
unseen Master? Then no hesitation need be shown in admitting his claim
to be animated by the Spirit of God.
Public-domain text, read in full here on John Shaqi.
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