This contrast between the treatment Christ received at the hands of men and His justification by the Father in the Resurrection fills and colours all the addresses delivered by the Apostles to the people in the immediately succeeding days. They evidently accepted the Resurrection as God's great attestation to the person and work of Christ. It changed their own thoughts about Him, and they expected it would change the thoughts of other men. They saw now that His death was one of the necessary steps in His career, one of the essential parts of the work He had come to do. Had Christ not been raised, they would have thought Him weak and mistaken as other men. The beauty and promise of His words which had so attracted them would now have seemed delusive and unbearable. But in the light of the Resurrection they saw that the Christ "ought to have suffered these things and so to enter His glory." They could now confidently say, "He died for our sins, and was raised again for our justification." 2. Secondly, the resurrection of Christ occupies a fundamental place in the Christian creed, because by it there is disclosed a real and close connection between this world and the unseen, eternal world. There is no need now of argument to prove a life beyond; here is one who is in it. For the resurrection of Christ was not a return to this life, to its wants, to its limitations, to its inevitable close; but it was a resurrection to a life for ever beyond death. Neither was it a discarding of humanity on Christ's part, a cessation of His acceptance of human conditions, a rising to some kind of existence to which man has no access. On the contrary, it was because He continued truly human that in human body and with human soul He rose to veritable human life beyond the grave. If Jesus rose from the dead, then the world into which He is gone is a real world, in which men can live more fully than they live here. If He rose from the dead, then there is an unseen Spirit mightier than the strongest material powers, a God who is seeking to bring us out of all evil into an eternally happy condition. Quite reasonably is death invested with a certain majesty, if not terror, as the mightiest of physical things. There may be greater evils; but they do not affect all men, but only some, or they debar men from certain enjoyments and a certain kind of life, but not from all. But death shuts men out from everything with which they have here to do, and launches them into a condition of which they know absolutely nothing. Any one who conquers death and scatters its mystery, who shows in his own person that it is innocuous, and that it actually betters our condition, brings us light that reaches us from no other quarter. And He who shows this superiority over death in virtue of a moral superiority, and uses it for the furtherance of the highest spiritual ends, shows a command over the whole affairs of men which makes it easy to believe He can guide us into a condition like