The Expositor's Bible: The First Epistle to the CorinthiansDods, Marcus
Religion
The Expositor's Bible: The First Epistle to the Corinthians
Dods, Marcus
Bible. Corinthians, 1st -- Commentaries
But some one will say to this, as to every unworldly, truly Christian,
and therefore novel and difficult counsel, "It savours of theory and
of romance; a man cannot act it out unless he is prepared to be duped,
and cheated, and imposed upon. It is a theory that if carried out must
end in beggary." Just as if the world could be regenerated by anything
that is not apparently romantic! If a greater good is to be reached,
it must be by some way that men have not tried before. The kingdoms of
this world will not become the kingdom of Christ by the admission into
our conduct of only that which men have tried and found to be
practicable, and void of all risk, and requiring no devotion or
sacrifice. If then, any one says, "But if there is to be no going to
law, if we are not to force a man to give us our own, we must
continually be losers," the reply of a well-known Kincardineshire
lawyer might suffice, "Don't go to law if yielding does not cost you
more than forty shillings in the pound." And from a different point of
view St. Paul replies, "Well, and what though you be losers? The
kingdom you belong to is not meat and drink, but righteousness." If a
man says, "We must have some redress, some authority to extort the
dues that are not freely given; we must strike when we are struck;
when a man takes our coat, we must summon him, or he will take our
cloak next," St. Paul replies, "Well, if this _be_ the alternative,
if you must either push your own claims and insist upon your rights,
or suffer by assuming the meekness and gentleness of your Master, why
do you not rather take wrong? why do you not rather suffer yourselves
to be defrauded? It may be quite true that if you turn the other
cheek, it also will be smitten. It may be very likely that a greedy
competitor will be so little abashed by your meekness, and so little
struck by your magnanimity in giving way to some of his demands, that
he will even be encouraged to greater extortions. It is quite probable
that if you act as your Master did, you will be as ill off in this
world as He was. But is that any reason why you should at once call
Him your Master and refuse to obey His precepts and follow His
example?" One thing is certain: that so long as men honestly accepted
Christ's words in their plain meaning, and followed Him in His own
way, making light of worldly loss, Christianity was believed in and
rapidly extended. It was seen to be a new moral power among men, and
was welcomed as such, until a large part of the world received it; but
its victory was its defeat. Once it became the fashion, once it became
popular, the heart of it was eaten out. As soon as it became a
religion without hardship, it became a religion without vitality.
Public-domain text, read in full here on John Shaqi.
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