The second of the three terms of condemnation used by St. James (ψυχικός) cannot be adequately rendered in English, for "psychic" or "psychical" would convey either no meaning or a wrong one. It does not occur in the Septuagint, but is found six times in the New Testament--four times in the First Epistle to the Corinthians (ii. 14; xv. 44, 46), where most English versions have "natural;" once in Jude (19), where Tyndale, Cranmer, and the Genevan have "fleshly," the Rhemish, the Authorized, and the Revised "sensual;" and once here, where Genevan, Rhemish, Authorized, and Revised all give "sensual," the last placing "natural or animal" in the margin.[71] When man's nature is divided into body and soul, or flesh and spirit, every one understands that the body or flesh indicates the lower and material part, the soul or spirit the higher and immaterial part. But when a threefold division is made, into body, soul, and spirit, we are apt to allow the more simple and more familiar division to disturb our ideas. "Soul" is allowed to keep its old meaning, and to be understood as much more allied with "spirit" than with "body" or "flesh." This causes serious misunderstanding. When the soul is distinguished, not only from the flesh, but from the spirit, it represents a part of our nature which is much more closely connected with the former than with the latter. The "natural" or "sensual" man, though higher than the carnal man, who is the slave of his animal passions, is far below the spiritual man, who is ruled by the highest portion of his nature, which is under the guidance of the Holy Spirit. The natural man does not soar above the things of this world. His inspirations are not heavenly. "Of the earth he is, and of the earth he speaketh." The wisdom from above is heavenly, spiritual, Divine; the wisdom from below is earthly, sensual, devilish.