The Expositor's Bible: The General Epistles of St. James and St. JudePlummer, Alfred
Religion
The Expositor's Bible: The General Epistles of St. James and St. Jude
Plummer, Alfred
Bible. James -- Commentaries; Bible. Jude -- Commentaries
And to the same effect, although in a different key, a critical writer
of our own day has remarked that "by an intellect which is habitually
filled with the wisdom which is from heaven, in all its length and
breadth, 'objections' against religion are perceived at once to
proceed from imperfect apprehension. Such an intellect cannot rage
against those who give words to such objections. It sees that the
objectors do but intimate the partial character of their own
knowledge."[72]
It will be observed that while the writer just quoted speaks about the
_intellect_, St. James speaks about the _heart_. The difference is not
accidental, and it is significant of a difference in the point of
view. The modern view of wisdom is that it is a matter which mainly
consists in the strengthening and enrichment of the intellectual
powers. Increase of capacity for acquiring and retaining knowledge;
increase in the possession of knowledge: this is what is meant by
growth in wisdom. And by knowledge is meant acquaintance with the
nature and history of man, and with the nature and history of the
universe. All this is the sphere of the intellect rather than of the
heart. The purification and development of the moral powers, if not
absolutely excluded from the scope of wisdom, is commonly left in the
background and almost out of sight. What St. James says here is fully
admitted: the highest wisdom keeps a man from the bitterness of party
spirit. But why? Because his superior intelligence and information
tell him that the opposition of those who dissent from him is the
result of ignorance, which requires, not insult and abuse, but
instruction. St. James does not dissent from this view, but he adds to
it. There are further and higher reasons why the truly wise man does
not rail at others, or try to browbeat and silence them. Because,
while he abhors folly, he loves the fool, and would win him over from
his foolish ways; because he desires not only to impart knowledge, but
to increase virtue; and because he knows that strife means confusion,
and that gentleness is the parent of peace. Christians are charged to
be "wise as serpents, but _harmless as doves_."
Public-domain text, read in full here on John Shaqi.
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