But nevertheless, this attractive and tenable interpretation is probably not the right one; the context is against it. It is the evil that is inherent in class tyrannizing over _class_ that is condemned, the rich oppressing the poor, and the godless persecuting the godly. "The righteous one" is here not an individual, but the representative of a class. The iniquitous violence which slew Jesus Christ and His martyrs, James the son of Zebedee and Stephen, _illustrates_ what St. James says here, just as his own martyrdom does; but it does not follow from this that he is alluding to any one of these events in particular. The Book of Wisdom seems once more to be in the writer's mind: "Let us oppress the poor righteous man; let us not spare the widow, nor reverence the ancient grey hairs of the aged.... Let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education.... He is grievous to us even to behold: for his life is not like other men's; his ways are of another fashion.... Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience. Let us condemn him with a shameful death; for by his own saying he shall be respected" (ii. 10-20). * * * * * Julius Cæsar on one occasion stated his financial position by confessing that he needed half a million of money in order to be worth nothing. The spiritual condition of many prosperous men might be expressed in a similar way. Cæsar never allowed lack of funds to stand between him and his political aims; when he had nothing he borrowed at enormous interest. So also with us. In pursuing our worldly aims we sink deeper and deeper in spiritual ruin, and accumulate debts for an eternal bankruptcy. Riches are not a whit less perilous to the soul now than they were in the first century, and yet how few among the wealthy really believe that they are perilous at all. The wisdom of our forefathers has placed in the Litany a petition which every well-to-do person should say with his whole heart: "In all time of our _wealth, Good Lord, deliver us_." [84] In addition to the passages quoted in the text see Job vii. 1, 2; ix. 24; xii. 5, 6; xxiv. 1-12; xxxi. 38, 39. [85] It is uncertain whether the word which St. James uses is ἀπεστερημένος or ἀφυστερημένος. CHAPTER XXIV. _PATIENCE IN WAITING. THE ENDURANCE OF JOB. THE SIGNIFICANCE OF THE MENTION OF JOB BY ST. JAMES._