"But be ye doers of the word, and not hearers only, deluding your own selves. For if any one is a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a mirror: for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth, but a doer that worketh, this man shall be blessed in his doing."--ST. JAMES i. 22-25. Here we reach what on the whole seems to be the main thought of the Epistle--_the all-importance of Christian activity and service_. The essential thing, without which other things, however good in themselves, become insignificant or worthless, or even mischievous, is _conduct_. Everything else, if not accompanied by practice, by avoiding evil and doing good, is vain. In Bishop Butler's words, religion "does not consist in the knowledge and belief even of fundamental truth," but rather in our being brought "to a certain temper and behaviour;" or as St. John puts it still more simply, only "he who _doeth_ righteousness is righteous." Suffering injuries, poverty, and temptations, hearing the Word, teaching the Word, faith, wisdom (i. 2, 9, 12, 19; ii. 14-26; iii. 7-13), are all of them excellent; but if they are not accompanied by a holy life, a life of prayer and gentle words and good deeds, they are valueless. There are two or three other leading thoughts, but they are all of them subordinated to this main thought of the necessity for Christian conduct as well as Christian belief and wisdom. One of these secondary thoughts has already been noticed more than once--the blessedness of enduring temptations and other trials; it is specially prominent in the first and last chapters (i. 2-4, 12; v. 7-11). Another of the secondary topics which have a prominent place in the letter is the peril of much speaking. It introduces and closes the section which lies immediately before us (i. 19, 26), and it is dwelt upon at length in the third chapter. Yet a third topic which cannot fail to attract the attention of the reader is the preference given to the poor over the rich as regards their spiritual opportunities, and the stern warnings addressed to all those whose wealth leads them to become tyrannical. This subject is specially prominent in the first, second, and last chapters (i. 10, 11; ii. 1-7; v. 1-6). But all these matters are looked at from the point of view of Christian conduct and service. They are not in any one case the idea which binds together the whole Epistle, but they lead up to it and emphasize it. If we were to single out one verse as in a special way summing up the teaching of the whole letter, we could hardly find one more suitable for the purpose than the first of the four which stand at the head of the present chapter: "Be ye doers of the word, and not hearers only, deluding your own