Another improvement introduced by the Revisers is a uniform translation of the word (ἐσθής) capriciously rendered "apparel," "raiment," and "clothing." Only one word is used in the Greek, and it is misleading to use three different words in English. By a quaint misuse of the very passage before us, the translators of 1611 defend their want of precision in such matters, and avow that in many cases precision was deliberately sacrificed to variety and to a wish to honour as many English words as possible by giving them a place in the Bible! In ordinary copies of the Authorized Version the Address to King James is commonly given, the far more instructive Address to the Reader never. Near the close of it the translators say as follows:-- "Another thing we think good to admonish thee of (gentle Reader) that we have not tied ourselves to an uniformity of phrasing, or to an identity of words, as some peradventure would wish we had done, because they observe, that some learned men some where, have been as exact as they could that way. Truly, that we might not vary from the sense of that which we had translated before, if the word signified the same thing in both places (for there be some words that be not of the same sense every where) we were especially careful, and made a conscience, according to our duty. But, that we should express the same notion in the same particular word; as for example, if we translate the _Hebrew_ or _Greek_ word once by _Purpose_, never to call it _Intent_; if one where _Journeying_, never _Travelling_; if one where _Think_, never _Suppose_; if one where _Pain_, never _Ache_; if one where _Joy_, never _Gladness_, etc. Thus to mince the matter, we thought to savour more of curiosity than wisdom, and that rather it would breed scorn in the Atheist, than bring profit to the godly Reader. For is the kingdom of God become words or syllables? why should we be in bondage to them if we may be free, use one precisely, when we may use another no less fit, as commodiously? A godly Father in the primitive time shewed himself greatly moved, that one of new-fangleness called κράββατοω σκίμπους though the difference be little or none (Niceph. Call. viii. 42); and another reporteth, that he was much abused for turning _Cucurbita_ (to which reading the people had been used) into _Hedera_ (Jerome _in iv. Jonæ_. See S. Augustine, _Epist._ 71). Now if this happen in better times, and upon so small occasions, we might justly fear hard censure, if generally we should make verbal and unnecessary changings. We might also be charged (by scoffers) with some unequal dealing towards a great number of good English words. For as it is written of a certain great Philosopher, that he should say, that those logs were happy that were made images to be worshipped; for their fellows, as good as they, lay for blocks behind the fire: so if we should say, as it were, unto certain words, Stand up higher, have a place in the Bible always, and to others of a