The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
With how sad a heart must Jesus have turned away. Yet one soul at least
was won, for as He was entering into the boat, the man who owed all to Him
prayed Him that he might be with Him. Why was the prayer refused?
Doubtless it sprang chiefly from gratitude and love, thinking it hard to
lose so soon the wondrous benefactor, the Man at whose feet he had sat
down, Who alone had looked with pitiful and helpful eyes on one whom
others only sought to “tame.” Such feelings are admirable, but they must
be disciplined so as to seek, not their own indulgence, but their Master’s
real service. Now a reclaimed demoniac would have been a suspected
companion for One who was accused of league with the Prince of the devils.
There is no reason to suppose that he had any fitness whatever to enter
the immediate circle of our Lord’s intimate disciples. His special
testimony would lose all its force when he left the district where he was
known; but there, on the contrary, the miracle could not fail to be
impressive, as its extent and permanence were seen. This man was perhaps
the only missionary who could reckon upon a hearing from those who
banished Jesus from their coasts. And Christ’s loving and unresentful
heart would give this testimony to them in its fulness. It should begin at
his own house and among his friends, who would surely listen. They should
be told how great things the Lord had done for him, and Jesus expressly
added, how He had mercy upon thee, that so they might learn their mistake,
who feared and shrank from such a kindly visitant. Here is a lesson for
these modern days, when the conversion of any noted profligate is sure to
be followed by attempts to push him into a vagrant publicity, not only
full of peril in itself, but also removing him from the familiar sphere in
which his consistent life would be more convincing than all sermons, and
where no suspicion of self-interest could overcloud the brightness of his
testimony.
Possibly there was yet another reason for leaving him in his home. He may
have desired to remain close to Jesus, lest, when the Saviour was absent,
the evil spirits should resume their sway. In that case it would be
necessary to exercise his faith and convince him that the words of Jesus
were far-reaching and effectual, even when He was Himself remote. If so,
he learned the lesson well, and became an evangelist through all the
region of Decapolis. And where all did marvel, we may hope that some were
won. What a revelation of mastery over the darkest and most dreadful
forces of evil, and of respect for the human will (which Jesus never once
coerced by miracle, even when it rejected Him), what unwearied care for
the rebellious, and what a sense of sacredness in lowly duties, better for
the demoniac than the physical nearness of his Lord, are combined in this
astonishing narrative, which to invent in the second century would itself
have required miraculous powers.
With Jairus.
Public-domain text, read in full here on John Shaqi.
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