The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
From our Lord’s own commentary upon their rejection we learn to beware of
the vulgarising effects of familiarity. They had seen His holy youth,
against which no slander was ever breathed. And yet, while His teaching
astonished them, He had no honour in his own house. It is the same result
which so often seems to follow from a lifelong familiarity with Scripture
and the means of grace. We read, almost mechanically, what melts and
amazes the pagan to whom it is a new word. We forsake, or submit to the
dull routine of, ordinances the most sacred, the most searching, the most
invigorating and the most picturesque.
And yet we wonder that the men of Nazareth could not discern the divinity
of “the carpenter,” whose family lived quiet and unassuming lives in their
own village.
It is St. Mark, the historian of the energies of Christ, who tells us that
He “could there do no mighty work,” with only sufficient exception to
prove that neither physical power nor compassion was what failed Him,
since “He laid His hands upon a few sick folk and healed them.” What then
is conveyed by this bold phrase? Surely the fearful power of the human
will to resist the will of man’s compassionate Redeemer. He would have
gathered Jerusalem under His wing, but she would not; and the temporal
results of her disobedience had to follow; siege, massacre and ruin. God
has no pleasure in the death of him who dieth, yet death follows, as the
inevitable wages of sin. Therefore, as surely as the miracles of Jesus
typified His gracious purposes for the souls of men, Who forgiveth all our
iniquities, Who healeth all our diseases, so surely the rejection and
defeat of those loving purposes paralysed the arm stretched out to heal
their sick.
Does it seem as if the words “He could not,” even thus explained, convey a
certain affront, throw a shadow upon the glory of our Master? And the
words “they mocked, scourged, crucified Him,” do these convey no affront?
The suffering of Jesus was not only physical: His heart was wounded; His
overtures were rejected; His hands were stretched out in vain; His pity
and love were crucified.
But now let this be considered, that men who refuse His Spirit continually
presume upon His mercy, and expect not to suffer the penalty of their evil
deeds. Alas, that is impossible. Where unbelief rejected His teaching, He
“could not” work the marvels of His grace. How shall they escape who
reject so great salvation?
The Mission Of The Twelve.
Public-domain text, read in full here on John Shaqi.
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