The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
Thus did Jesus declare, in action as in word, the fading out of all
distinction between the ceremonially clean and unclean. He crossed the
limits of the Holy Land: He found great faith in a daughter of the
accursed race; and He ratified and acted upon her claim that the bread
which fell neglected from the table of the Jew was not forbidden to the
hunger of the Gentile. The history of the Acts of the Apostles is already
here in spirit.
The Deaf And Dumb Man.
“And again He went out from the borders of Tyre, and came through
Sidon unto the sea of Galilee, through the midst of the borders of
Decapolis. And they bring unto Him one that was deaf, and had an
impediment in his speech; and they beseech Him to lay His hand
upon him. And He took him aside from the multitude privately, and
put His fingers into his ears, and He spat, and touched His
tongue; and looking up to heaven, He sighed, and saith unto him,
Ephphatha, that is, Be opened. And his ears were opened, and the
bond of his tongue was loosed, and he spake plain. And He charged
them that they should tell no man: but the more He charged them,
so much the more a great deal they published it. And they were
beyond measure astonished, saying, He hath done all things well:
He maketh even the deaf to hear, and the dumb to speak.”—MARK vii.
31-37 (R.V.).
There are curious and significant varieties in the methods by which our
Saviour healed. We have seen Him, when watched on the sabbath by eager and
expectant foes, baffling all their malice by a miracle without a deed, by
refusing to cross the line of the most rigid and ceremonial orthodoxy, by
only commanding an innocent gesture, Stretch forth thine hand. In sharp
contrast with such a miracle is the one which we have now reached. There
is brought to Him a man who is deaf, and whose speech therefore could not
have been more than a babble, since it is by hearing that we learn to
articulate; but of whom we are plainly told that he suffered from organic
inability to utter as well as to hear, for he had an impediment in his
speech, the string of his tongue needed to be loosed, and Jesus touched
his tongue as well as his ears, to heal him.
Public-domain text, read in full here on John Shaqi.
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