In what state of mind did the apostles return from beholding the glory of the Lord, and His ministers from another world? They seem to have been excited, demonstrative, ready to blaze abroad the wonderful event which ought to put an end to all men’s doubts. They would have been bitterly disappointed, if they had prematurely exposed their experience to ridicule, cross-examination, conjectural theories, and all the controversy which reduces facts to logical form, but strips them of their freshness and vitality. In the first age as in the nineteenth, it was possible to be witnesses for the Lord without exposing to coarse and irreverent handling all the delicate and secret experiences of the soul with Christ. Therefore Jesus charged them that they should tell no man. Silence would force back the impression upon the depths of their own spirits, and spread its roots under the surface there. Nor was it right to make such a startling demand upon the faith of others before public evidence had been given, enough to make scepticism blameworthy. His resurrection from the dead would suffice to unseal their lips. And the experience of all the Church has justified that decision. The resurrection is, in fact, the centre of all the miraculous narratives, the sun which keeps them in their orbit. Some of them, as isolated events, might have failed to challenge credence. But authority and sanction are given to all the rest by this great and publicly attested marvel, which has modified history, and the denial of which makes history at once untrustworthy and incoherent. When Jesus rose from the dead, the whole significance of His life and its events was deepened. This mention of the resurrection called them away from pleasant day-dreams, by reminding them that their Master was to die. For Him there was no illusion. Coming back from the light and voices of heaven, the cross before Him was as visible as ever to His undazzled eyes, and He was still the sober and vigilant friend to warn them against false hopes. They however found means of explaining the unwelcome truth away. Various theories were discussed among them, what the rising from the dead should mean, what should be in fact the limit to their silence. This very perplexity, and the chill upon their hopes, aided them to keep the matter close. One hope was too strong not to be at least hinted to Jesus. They had just seen Elias. Surely they were right in expecting his interference, as the scribes had taught. Instead of a lonely road pursued by the Messiah to a painful death, should not that great prophet come as a forerunner and restore all things? How then was murderous opposition possible?