The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
Yet how much rashness, self-assertion, and wilfulness (which is really
unbelief) were mingled with his germinant faith and needed rebuke.
Therefore Christ responded with his own word: “If _thou_ canst: thou
sayest it to Me, but I retort the condition upon thyself: with thee are
indeed the issues of thine own application, for all things are possible to
him that believeth.”
This answer is in two respects important. There was a time when popular
religion dealt too much with internal experience and attainment. But
perhaps there are schools among us now which verge upon the opposite
extreme. Faith and love are generally strongest when they forget
themselves, and do not say “I am faithful and loving,” but “Christ is
trustworthy, Christ is adorable.” This is true, and these virtues are
becoming artificial, and so false, as soon as they grow self-complacent.
Yet we should give at least enough attention to our own attainments to
warn us of our deficiencies. And wherever we find a want of blessedness,
we may seek for the reason within ourselves. Many a one is led to doubt
whether Christ “can do anything” practical for him, since private prayer
and public ordinances help him little, and his temptations continue to
prevail, whose true need is to be roused up sharply to the consciousness
that it is not Christ who has failed; it is he himself: his faith is dim,
his grasp on his Lord is half hearted, he is straitened in his own
affections. Our personal experiences should never teach us confidence, but
they may often serve to humble and warn us.
This answer also impresses upon us the dignity of Him who speaks. Failure
had already come through the spiritual defects of His disciples, but for
Him, though “meek and lowly of heart,” no such danger is even
contemplated. No appeal to Him can be frustrated except through fault of
the suppliant, since all things are possible to him that believeth.
Now faith is in itself nothing, and may even be pernicious; all its effect
depends upon the object. Trust reposed in a friend avails or misleads
according to his love and his resources; trust in a traitor is ruinous,
and ruinous in proportion to its energy. And since trust in Jesus is
omnipotent, Who and what is He?
Public-domain text, read in full here on John Shaqi.
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