The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
we are reminded that He bends to hear our cry, as the sense of eternal and
perfect power blends with that of immeasurable love, and His sympathy
becomes a realized abiding fact, as our vainglory is rebuked by
confessions of sin, and of dependence, it is made possible for man to
wield the forces of the spiritual world and yet not to be intoxicated with
pride. The nearness of God is inconsistent with boastfulness of man. For
want of this, it was better that the apostles should fail and be humbled,
than succeed and be puffed up.
There are promises still unenjoyed, dormant and unexercised powers at the
disposal of the Church to-day. If in many Christian families the children
are not practically holy, if purity and consecration are not leavening our
Christian land, where after so many centuries license is but little
abashed and the faith of Jesus is still disputed, if the heathen are not
yet given for our Lord’s inheritance nor the uttermost parts of the earth
for His possession—why are we unable to cast out the devils that afflict
our race? It is because our efforts are so faithless. And this again is
because they are not inspired and elevated by sufficient communion with
our God in prayer.
Further evidences continued to be given of the dangerous state of the mind
of His followers, weighed down by earthly hopes and fears, wanting in
faith and prayer, and therefore open to the sinister influences of the
thief who was soon to become the traitor. They were now moving for the
last time through Galilee. It was a different procession from those glad
circuits, not long before, when enthusiasm everywhere rose high, and
sometimes the people would have crowned Him. Now He would not that any man
should know it. The word which tells of His journey seems to imply that He
avoided the main thoroughfares, and went by less frequented by-ways.
Partly no doubt His motives were prudential, resulting from the treachery
which He discerned. Partly it was because His own spirit was heavily
weighed upon, and retirement was what He needed most. And certainly most
of all because crowds and tumult would have utterly unfitted the apostles
to learn the hard lesson, how vain their daydreams were, and what a trial
lay before their Master.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account