The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
And when the stern price was plainly stated, she and her children were not
startled, they conceived themselves able for the baptism and the cup; and
little as they dreamed of the coldness of the waters, and the bitterness
of the draught, yet Jesus did not declare them to be deceived. He said, Ye
shall indeed share these.
Nor can we doubt that their faith and loyalty refreshed His soul amid so
much that was sad and selfish. He knew indeed on what a dreadful seat He
was soon to claim His kingdom, and who should sit upon His right hand and
His left. These could not follow Him now, but they should follow Him
hereafter—one by the brief pang of the earliest apostolic martyrdom, and
the other by the longest and sorest experience of that faithless and
perverse generation.
1. Very significant is the test of worth which Jesus propounds to them:
not successful service but endurance; not the active but the passive
graces. It is not our test, except in a few brilliant and conspicuous
martyrdoms. The Church, like the world, has crowns for learning,
eloquence, energy; it applauds the force by which great things are done.
The reformer who abolishes an abuse, the scholar who defends a doctrine,
the orator who sways a multitude, and the missionary who adds a new tribe
to Christendom,—all these are sure of honour. Our loudest plaudits are not
for simple men and women, but for high station, genius, and success. But
the Lord looketh upon the heart, not the brain or the hand; He values the
worker, not the work; the love, not the achievement. And, therefore, one
of the tests He constantly applied was this, the capability for noble
endurance. We ourselves, in our saner moments, can judge whether it
demands more grace to refute a heretic, or to sustain the long inglorious
agonies of some disease which slowly gnaws away the heart of life. And
doubtless among the heroes for whom Christ is twining immortal garlands,
there is many a pale and shattered creature, nerveless and unstrung,
tossing on a mean bed, breathing in imperfect English loftier praises than
many an anthem which resounds through cathedral arches, and laying on the
altar of burnt sacrifice all he has, even his poor frame itself, to be
racked and tortured without a murmur. Culture has never heightened his
forehead nor refined his face: we look at him, but little dream what the
angels see, or how perhaps because of such an one the great places which
Salome sought were not Christ’s to give away except only to them for whom
it was prepared. For these, at last, the reward shall be His to give, as
He said, “To him that overcometh will I give to sit down with Me upon My
throne.”
Public-domain text, read in full here on John Shaqi.
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