The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
the captains of the West might ride upon horses as for war, but the King
of Sion should come unto her meek, and sitting upon an ass, upon a colt,
the foal of an ass. Yet there is fitness and dignity in the use of “a colt
whereon never man sat,” and it reminds us of other facts, such as that He
was the firstborn of a virgin mother, and rested in a tomb which
corruption had never soiled.
Thus He comes forth, the gentlest of the mighty, with no swords gleaming
around to guard Him, or to smite the foreigner who tramples Israel, or the
worse foes of her own household. Men who will follow such a King must lay
aside their vain and earthly ambitions, and awake to the truth that
spiritual powers are grander than any which violence ever grasped. But men
who will not follow Him shall some day learn the same lesson, perhaps in
the crash of their reeling commonwealth, perhaps not until the armies of
heaven follow Him, as He goes forth, riding now upon a white horse,
crowned with many diadems, smiting the nations with a sharp sword, and
ruling them with an iron rod.
Lowly though His procession was, yet it was palpably a royal one. When
Jehu was proclaimed king at Ramoth-Gilead, the captains hastened to make
him sit upon the garments of every one of them, expressing by this
national symbol their subjection. Somewhat the same feeling is in the
famous anecdote of Sir Walter Raleigh and Queen Elizabeth. And thus the
disciples who brought the ass cast on him their garments, and Jesus sat
thereon, and many spread their garments in the way. Others strewed the
road with branches; and as they went they cried aloud certain verses of
that great song of triumph, which told how the nations, swarming like
bees, were quenched like the light fire of thorns, how the right hand of
the Lord did valiantly, how the gates of righteousness should be thrown
open for the righteous, and, more significant still, how the stone which
the builders rejected should become the headstone of the corner. Often had
Jesus quoted this saying when reproached by the unbelief of the rulers,
and now the people rejoiced and were glad in it, as they sang of His
salvation, saying, “Hosanna, blessed is He that cometh in the name of the
Lord, Blessed is the kingdom that cometh, the Kingdom of our father David,
Hosanna in the highest.”
Public-domain text, read in full here on John Shaqi.
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