The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
That last defiance of heaven, which Stephen thus denounced, his Master
distinctly foretold. And He added the appalling circumstance, that however
they might deceive themselves and sophisticate their conscience, they
really knew Him Who He was. They felt, at the very least, that into His
hands should pass all the authority and power they had so long
monopolized: “This is the Heir; come let us kill Him and the inheritance
shall be ours.” If there were no more, the utterance of these words put
forth an extraordinary claim.
All that should have been rendered up to heaven and was withheld, all that
previous messengers had demanded on behalf of God without avail, all “the
inheritance” which these wicked husbandmen were intercepting, all this
Jesus announces to be His own, while reprehending the dishonesty of any
other claim upon it. And as a matter of fact, if Jesus be not Divine, He
has intercepted more of the worship due to the Eternal, has attracted to
Himself more of the homage of the loftiest and profoundest minds, than any
false teacher within the pale of monotheism has ever done. It is the
bounden duty of all who revere Jesus even as a teacher, of all who have
eyes to see that His coming was the greatest upward step in the progress
of humanity, to consider well what was implied, when, in the act of
blaming the usurpers of the heritage of God, Jesus declared that
inheritance to be His own. But this is not all, though it is what He
declares that the husbandmen were conscious of. The parable states, not
only that He is heir, but heir by virtue of His special relationship to
the Supreme. Others are bondservants or husbandmen, but He is the Son. He
does not inherit as the worthiest and most obedient, but by right of
birth; and His Father, in the act of sending Him, expects even these
bloodstained outlaws to reverence His Son. In such a phrase, applied to
such criminals, we are made to feel the lofty rank alike of the Father and
His Son, which ought to have overawed even them. And when we read that “He
had yet one, a beloved Son,” it seems as if the veil of eternity were
uplifted, to reveal a secret and awful intimacy, of which, nevertheless,
some glimmering consciousness should have controlled the most desperate
heart.
Public-domain text, read in full here on John Shaqi.
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