The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
At this point St. Mark omits an incident so striking, although small, that
its absence is significant. The by-standers said, “God forbid!” and when
the horrified exclamation betrayed their consciousness of the position,
Jesus was content, without a word, to mark their self-conviction by His
searching gaze. “He looked upon them.” The omission would be unaccountable
if St. Mark were simply a powerful narrator of graphic incidents; but it
is explained when we think that for him the manifestation of a mighty
Personage was all in all, and the most characteristic and damaging
admissions of the hierarchy were as nothing compared with a word of his
Lord. Thereupon he goes straight on to record that, besides refuting their
claim by the history of the past, and asserting His own supremacy in a
phrase at once guarded in form and decisive in import, Jesus also appealed
to Scripture. It was written that by special and marvellous interposition
of the Lord a stone which the recognized builders had rejected should
crown the building. And the quotation was not only decisive as showing
that their rejection could not close the controversy; it also compensated,
with a promise of final victory, the ominous words in which their malice
had seemed to do its worst. Jesus often predicted His death, but He never
despaired of His kingdom.
No wonder that the rulers sought to arrest Him, and perceived that He
penetrated and despised their schemes. And their next device is a natural
outcome from the fact that they feared the people, but did not discontinue
their intrigues; for this was a crafty and dangerous attempt to estrange
from Him the admiring multitude.
The Tribute Money.
“And they send unto Him certain of the Pharisees and of the
Herodians, that they might catch Him in talk. And when they were
come, they say unto Him, Master, we know that Thou art true, and
carest not for any one: for Thou regardest not the person of men,
but of a truth teachest the way of God: Is it lawful to give
tribute unto Cæsar, or not? Shall we give, or shall we not give?
But He, knowing their hypocrisy, said unto them, Why tempt ye Me?
bring Me a penny, that I may see it. And they brought it. And He
saith unto them, Whose is this image and superscription? And they
said unto Him, Cæsar’s. And Jesus said unto them, Render unto
Cæsar the things that are Cæsar’s, and unto God the things that
are God’s. And they marvelled greatly at Him.”—MARK xii. 13-17
(R.V.).
Public-domain text, read in full here on John Shaqi.
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