The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
It was for this that His followers had chidden her. Alas, how often do our
shrewd calculations and harsh judgments miss the very essence of some
problem which only the heart can solve, the silent intention of some deed
which is too fine, too sensitive, to explain itself except only to that
sympathy which understands us all. Men thought of Jesus as lacking
nothing, and would fain divert His honour to the poor; but this woman
comprehended the lonely heart, and saw the last inexorable need before
Him. Love read the secret in the eyes of love, and this which Mary did
shall be told while the world stands, as being among the few human actions
which refreshed the lonely One, the purest, the most graceful, and perhaps
the last.
The Traitor.
“And Judas Iscariot, he that was one of the twelve, went away unto
the chief priests, that he might deliver Him _unto them_. And
they, when they heard it, were glad, and promised to give him
money. And he sought how he might conveniently deliver Him unto
them. And on the first day of unleavened bread, when they
sacrificed the passover, His disciples say unto Him, Where wilt
Thou that we go and make ready that Thou mayest eat the passover?
And He sendeth two of His disciples, and saith unto them, Go into
the city, and there shall meet you a man bearing a pitcher of
water: follow him; and wheresoever he shall enter in, say to the
goodman of the house, the Master saith, Where is My guest-chamber,
where I shall eat the passover with My disciples? And he will
himself shew you a large upper room furnished and ready: and there
make ready for us. And the disciples went forth, and came into the
city, and found as He had said unto them: and they made ready the
passover.”—MARK xiv. 10-16 (R.V.).
It was when Jesus rebuked the Twelve for censuring Mary, that the patience
of Judas, chafing in a service which had grown hateful, finally gave way.
He offered a treacherous and odious help to the chiefs of his religion,
and these pious men, too scrupulous to cast blood-money into the treasury
or to defile themselves by entering a pagan judgment hall, shuddered not
at the contact of such infamy, warned him not that perfidy will pollute
the holiest cause, cared as little then for his ruin as when they asked
what to them was his remorseful agony; but were glad, and promised to give
him money. By so doing, they became accomplices in the only crime by which
it is quite certain that a soul was lost. The supreme “offence” was
planned and perpetrated by no desperate criminal. It was the work of an
apostle, and his accomplices were the heads of a divinely given religion.
What an awful example of the deadening power, palsying the conscience,
petrifying the heart, of religious observances devoid of real trust and
love.
Public-domain text, read in full here on John Shaqi.
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