The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
“And when they had sung a hymn, they went out into the mount of
Olives. And Jesus saith unto them, All ye shall be offended: for
it is written, I will smite the shepherd, and the sheep shall be
scattered abroad. Howbeit, after I am raised up, I will go before
you into Galilee. But Peter said unto Him, Although all shall be
offended, yet will not I. And Jesus saith unto him, Verily I say
unto thee, that thou to-day, _even_ this night, before the cock
crow twice, shalt deny me thrice. But he spake exceeding
vehemently, If I must die with Thee, I will not deny Thee. And in
like manner also said they all.”—MARK xiv. 26-31 (R.V.).
Some uncertainty attaches to the position of Christ’s warning to the
Eleven in the narrative of the last evening. Was it given at the supper,
or on Mount Olivet; or were there perhaps premonitory admonitions on His
part, met by vows of faithfulness on theirs, which at last led Him to
speak out so plainly, and elicited such vainglorious protestations, when
they sat together in the night air?
What concerns us more is the revelation of a calm and beautiful nature, at
every point in the narrative. Jesus knows and has declared that His life
is now closing, and His blood already “being shed for many.” But that does
not prevent Him from joining with them in singing a hymn. It is the only
time when we are told that our Saviour sang, evidently because no other
occasion needed mention; a warning to those who draw confident inferences
from such facts as that “none ever said He smiled,” or that there is no
record of His having been sick. It would surprise such theorists to
observe the number of biographies much longer than any of the Gospels,
which also mention nothing of the kind. The Psalms usually sung at the
close of the feast are cxv. and the three following. The first tells how
the dead praise not the Lord, but we will praise Him from this time forth
for ever. The second proclaims that the Lord hath delivered my soul from
death, mine eyes from tears, and my feet from falling. The third bids all
the nations praise the Lord, for His merciful kindness is great and His
truth endureth for ever. And the fourth rejoices because, although all
nations compassed me about, yet I shall not die, but live and declare the
works of the Lord; and because the stone which the builders rejected is
become the head stone of the corner. Memories of infinite sadness were
awakened by the words which had so lately rung around His path: “Blessed
is He that cometh in the name of the Lord;” but His voice was strong to
sing, “Bind the sacrifice with cords, even to the horns of the altar;” and
it rose to the exultant close, “Thou art my God, and I will praise Thee:
Thou art my God, I will exalt Thee. O give thanks unto the Lord for He is
good, for His mercy endureth for ever.”
Public-domain text, read in full here on John Shaqi.
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