The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
The world has no parallel for such a warning to comrades who are about to
leave their leader, so faithful and yet so tender, so far from
estrangement or reproach.
If it stood alone it would prove the Founder of the Church to be not only
a great teacher, but a genuine Son of man.
For Himself, He does not share their weakness, nor apply to Himself the
lesson of distrustfulness which He teaches them; He is of another nature
from these trembling sheep, the Shepherd of Zechariah, “Who is My fellow,
saith the Lord of Hosts.” He does not shrink from applying to Himself this
text, which awakens against Him the sword of God (Zechariah xiii. 7).
Looking now beyond the grave to the resurrection, and unestranged by their
desertion, He resumes at once the old relation; for as the shepherd goeth
before his sheep, and they follow him, so He will go before them into
Galilee, to the familiar places, far from the city where men hate Him.
This last touch of quiet human feeling completes an utterance too
beautiful, too characteristic to be spurious, yet a prophecy, and one
which attests the ancient predictions, and which involves an amazing
claim.
At first sight it is surprising that the Eleven who were lately so
conscious of weakness that each asked was he the traitor, should since
have become too self-confident to profit by a solemn admonition. But a
little examination shows the two statements to be quite consistent. They
had wronged themselves by that suspicion, and never is self-reliance more
boastful than when it is reassured after being shaken. The institution of
the Sacrament had invested them with new privileges, and drawn them nearer
than ever to their Master. Add to this the infinite tenderness of the last
discourse in St. John, and the prayer which was for them and not for the
world. How did their hearts burn within them as He said, “Holy Father,
keep them in Thy name whom Thou hast given Me.” How incredible must it
then have seemed to them, thrilling with real sympathy and loyal
gratitude, that they should forsake such a Master.
Nor must we read in their words merely a loud and indignant
self-assertion, all unworthy of the time and scene. They were meant to be
a solemn vow. The love they professed was genuine and warm. Only they
forgot their weakness; they did not observe the words which declared them
to be helpless sheep entirely dependent on the Shepherd, whose support
would speedily seem to fail.
Public-domain text, read in full here on John Shaqi.
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