The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
“And they come unto a place which was named Gethsemane: and He
saith unto His disciples, Sit ye here, while I pray. And He taketh
with Him Peter and James and John, and began to be greatly amazed,
and sore troubled. And He saith unto them, My soul is exceeding
sorrowful even unto death: abide ye here, and watch. And He went
forward a little, and fell on the ground, and prayed that, if it
were possible, the hour might pass away from Him. And He said,
Abba, Father, all things are possible unto Thee: remove this cup
from Me: howbeit not what I will, but what Thou wilt. And He
cometh, and findeth them sleeping, and saith unto Peter, Simon,
sleepest thou? couldest thou not watch one hour? Watch and pray,
that ye enter not into temptation: the spirit indeed is willing,
but the flesh is weak. And again He went away, and prayed, saying
the same words. And again He came, and found them sleeping, for
their eyes were very heavy; and they wist not what to answer Him.
And He cometh the third time, and saith unto them, Sleep on now,
and take your rest: it is enough; the hour is come; behold, the
Son of man is betrayed into the hands of sinners. Arise, let us be
going: behold, he that betrayeth Me is at hand.”—MARK xiv. 32-42
(R.V.).
All Scripture, given by inspiration of God, is profitable; yet must we
approach with reverence and solemn shrinking, the story of our Saviour’s
anguish. It is a subject for caution and for reticence, putting away all
over-curious surmise, all too-subtle theorizing, and choosing to say too
little rather than too much.
It is possible so to argue about the metaphysics of the Agony as to forget
that a suffering human heart was there, and that each of us owes his soul
to the victory which was decided if not completed in that fearful place.
The Evangelists simply tell us how He suffered.
Let us begin with the accessories of the scene, and gradually approach the
centre.
In the warning of Jesus to His disciples there was an undertone of deep
sorrow. God will smite Him, and they will all be scattered like sheep.
However dauntless be the purport of such words, it is impossible to lose
sight of their melancholy. And when the Eleven rejected His prophetic
warning, and persisted in trusting the hearts He knew to be so fearful,
their professions of loyalty could only deepen His distress, and intensify
His isolation.
In silence He turns to the deep gloom of the olive grove, aware now of the
approach of the darkest and deadliest assault.
Public-domain text, read in full here on John Shaqi.
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