The one perfect flower of humanity is thrown by treachery into the polluted and polluting grasp of wickedness in its many forms; the traitor delivers Him to hirelings; the hirelings to hypocrites; the hypocrites to an unjust and sceptical pagan judge; the judge to his brutal soldiery; who expose Him to all that malice can wreak upon the most sensitive organization, or ingratitude upon the most tender heart. At every stage an outrage. Every outrage an appeal to the indignation of Him who held them in the hollow of His hand. Surely it may well be said, Consider Him who endured such contradiction; and endured it from sinners against Himself. The Arrest. “And straightway, while He yet spake, cometh Judas, one of the twelve, and with him a multitude with swords and staves, from the chief priests and the scribes and the elders. Now he that betrayed Him had given them a token, saying, Whomsoever I shall kiss, that is He; take Him, and lead Him away safely. And when he was come, straightway he came to Him, and saith, Rabbi; and kissed Him. And they laid hands on Him, and took Him. But a certain one of them that stood by drew his sword, and smote the servant of the high priest, and struck off his ear. And Jesus answered and said unto them, Are ye come out, as against a robber, with swords and staves to seize Me? I was daily with you in the temple teaching, and ye took Me not; but _this is done_ that the scriptures might be fulfilled. And they all left Him and fled. And a certain young man followed with Him, having a linen cloth cast about him, over _his_ naked body: and they lay hold on him; but he left the linen cloth, and fled naked.”—MARK xiv. 43-52 (R.V.). St. Mark has told this tragical story in the most pointed and the fewest words. The healing of the ear of Malchus concerns him not, that is but one miracle among many; and Judas passes from sight unfollowed: the thought insisted on is of foul treason, pitiable weakness, brute force predominant, majestic remonstrance and panic flight. From the central events no accessories can distract him. There cometh, he tells us, “Judas, one of the Twelve.” Who Judas was, we knew already, but we are to consider how Jesus felt it now. Before His eyes is the catastrophe which His death is confronted to avert—the death of a soul, a chosen and richly dowered soul for ever lost—in spite of so many warnings—in spite of that incessant denunciation of covetousness which rings through so much of His teaching, which only the presence of Judas quite explains, and which His terrible and searching gaze must have made like fire, to sear since it could not melt—in spite of the outspoken utterances of these last days, and doubtless in spite of many prayers, he is lost: one of the Twelve.