The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
We have reached a crisis in the labours of the Lord, when hatred which has
become deadly is preparing a blow. The Pharisees are aware, by a series of
experiences, that His method is destructive to their system, that He is
too fearless to make terms with them, that He will strip the mask off
their faces. Their rage was presently intensified by an immense extension
of His fame. And therefore He withdrew from the plots which ripen most
easily in cities, the hotbeds of intrigue, to the open coast. It is His
first retreat before opposition, and careful readers of the Gospels must
observe that whenever the pressure of His enemies became extreme, He
turned for safety to the simple fishermen, among whom they had no party,
since they had preached no gospel to the poor, and that He was frequently
conveyed by water from point to point, easily reached by followers, who
sometimes indeed outran Him upon foot, but where treason had to begin its
wiles afresh. Hither, perhaps camping along the beach, came a great
multitude not only from Galilee but also from Judæa, and even from the
capital, the headquarters of the priesthood, and by a journey of several
days from Idumæa, and from Tyre and Sidon, so that afterwards, even there,
He could not be hid. Many came to see what great things He did, but others
bore with them some afflicted friend, or were themselves sore stricken by
disease. And Jesus gave like a God, opening His hand and satisfying their
desires, “for power went out of Him, and healed them all.” Not yet had the
unbelief of man restrained the compassion of His heart, and forced Him to
exhibit another phase of the mind of God, by refusing to give that which
is holy to the dogs. As yet, therefore, He healeth all their diseases.
Then arose an unbecoming and irreverent rush of as many as had plagues to
touch Him. A more subtle danger mingled itself with this peril from undue
eagerness. For unclean spirits, who knew His mysterious personality,
observed that this was still a secret, and was no part of His teaching,
since His disciples could not bear it yet. Many months afterwards, flesh
and blood had not revealed it even to Peter. And therefore the demons made
malicious haste to proclaim Him the Son of God, and Jesus was obliged to
charge them much that they should not make Him known. This action of His
may teach His followers to be discreet. Falsehood indeed is always evil,
but at times reticence is a duty, because certain truths are a medicine
too powerful for some stages of spiritual disease. The strong sun which
ripens the grain in autumn, would burn up the tender germs of spring.
But it was necessary to teach as well as to heal. And Jesus showed his
ready practical ingenuity, by arranging that a little boat should wait on
Him, and furnish at once a pulpit and a retreat.
Public-domain text, read in full here on John Shaqi.
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