The Expositor's Bible: The Gospel According to St. MarkChadwick, G. A. (George Alexander)
Religion
The Expositor's Bible: The Gospel According to St. Mark
Chadwick, G. A. (George Alexander)
Bible. Mark -- Commentaries
And what lessons has this parable for the individual? Surely that of
active present faith, not waiting for future gifts of light or feeling,
but confident that the seed already sown, the seed of the word, has power
to develop into the rich fruit of Christian character. In this respect the
parable supplements the first one. From that we learned that if the soil
were not in fault, if the heart were honest and good, the seed would
fructify. From this we learn that these conditions suffice for a perfect
harvest. The incessant, all-important help of God, we have seen, is not
denied; it is taken for granted, as the atmospheric and magnetic
influences upon the grain. So should we reverentially and thankfully rely
upon the aid of God, and then, instead of waiting for strange visitations
and special stirrings of grace, account that we already possess enough to
make us responsible for the harvest of the soul. Multitudes of souls,
whose true calling is, in obedient trust, to arise and walk, are at this
moment lying impotent beside some pool which they expect an angel to stir,
and into which they fain would then be put by some one, they know not
whom—multitudes of expectant, inert, inactive souls, who know not that the
text they have most need to ponder is this: “the earth beareth fruit of
itself.” For want of this they are actually, day by day, receiving the
grace of God in vain.
We learn also to be content with gradual progress. St. John did not blame
the children and young men to whom he wrote, because they were not mature
in wisdom and experience. St. Paul exhorts us to grow up in all things
into Him which is the Head, even Christ. They do not ask for more than
steady growth; and their Master, as He distrusted the fleeting joy of
hearers whose hearts were shallow, now explicitly bids us not to be
content with any first attainment, not to count all done if we are
converted, but to develop first the blade, then the ear, and lastly the
full corn in the ear.
Does it seem a tedious weary sentence? Are we discontent for want of
conscious interferences of heaven? Do we complain that, to human
consciousness, the great Sower sleeps and rises up and leaves the grain to
fare He knows not how? It is only for a little while. When the fruit is
ripe, He will Himself gather it into His eternal garner.
The Mustard Seed.
Public-domain text, read in full here on John Shaqi.
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