NOTE.—It is not apparent why John appends the remark, “This is again the second sign that Jesus did, having come out of Judæa into Galilee.” He may, perhaps, have only intended to call attention more distinctly to the place where the miracle was wrought. This idea is supported by the fact that John shows, on parallel lines, the manifestation of Christ in Judæa and in Galilee. It is just possible that he may have wished to warn readers of the Synoptical Gospels, that Jesus had not yet begun the Galilæan ministry with which these Gospels open. FOOTNOTES: [12] The words (ver. 35) have quite the ring of a proverb—a proverb peculiar to seed-time and for the encouragement of the sower. If uttered on this occasion in seed-time, this gives December as the date. [13] This is lucidly taught in Mozley’s _Bampton Lectures_. XII. _SABBATH CURE AT BETHESDA._ “After these things there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porches. In these lay a multitude of them that were sick, blind, halt, withered. And a certain man was there, which had been thirty and eight years in his infirmity. When Jesus saw him lying, and knew that he had been now a long time in that case, He saith unto him, Wouldest thou be made whole? The sick man answered Him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. Jesus saith unto him, Arise, take up thy bed, and walk. And straightway the man was made whole, and took up his bed and walked. Now it was the Sabbath on that day. So the Jews said unto him that was cured, It is the Sabbath, and it is not lawful for thee to take up thy bed. But he answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. They asked him, Who is the man that said unto thee, Take up thy bed, and walk? But he that was healed wist not who it was: for Jesus had conveyed Himself away, a multitude being in the place. Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing befall thee.”—JOHN v. 1–14. The miracle here recorded is selected by John because in it Jesus plainly signified that He had power to quicken whom He would (v. 21), and because it became the occasion for the unbelief of the Jews to begin the hardening process and appear as opposition.