The Expositor's Bible: The Gospel of St. John, Vol. IDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. I
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
This man represents those who for many years have known their infirmity,
and who have continued, if not very definitely to hope for spiritual
vigour, at least to put themselves in the way of being healed—to give
themselves, as invalids do, all the chances. This crowding of the pool
of Bethesda—the house of mercy or grace—strongly resembles our
frequenting of ordinances, a practice which many continue in very much
the state of mind of this paralytic. They are still as infirm as when
they first began to look for cure; it seems as if their turn were never
to come, though they have seen many remarkable cures. Theoretically they
have no doubt of the efficacy of Christian grace; practically they have
no expectation that they shall ever be strong, vigorous useful men in
His Kingdom. If you asked them why they are so punctual in attendance on
all religious services, they would say, “Why, is it not a right thing to
do?” Press them further with our Lord’s question, “Are you expecting to
be made whole? Is this your purpose in coming here?” They will refer you
to their past, and tell you how it has always seemed to be some other
person’s case that was thought of, how the Spirit of God seemed always
to have other work than that which concerned them. But here they are
still—and commendably and wisely so; for if this man had begun to
disbelieve in the virtue of the water because he himself had never
experienced its power, and had shut himself up in some wretched solitude
of his own, then the eye of the Lord had never rested upon him—here
they are still; for the best part of a lifetime they have been on the
brink of health, and yet have never got it; for eight-and-thirty years
this man had seen that water, knew that it healed people, put his hand
in it, gazed on it,—yes, there it was, and _could heal him_, and yet
his turn never came. So do these persons frequent the ordinances, hear
the word that can save them, touch the bread of communion, and know that
by the blessing of God the bread of life is thereby conveyed, and yet
year by year goes past, and for them all remains unblessed. They begin
despairingly to say—
“Thy saints are comforted, I know,
And love Thy house of prayer;
I therefore go where others go,
But find no comfort there.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account