So is it always. When Christ sifts His followers those remain who have spiritual tastes and wants. The spiritual man, the man who would rather be like God than be rich, whose efforts after worldly advancement are not half as earnest and sustained as His efforts after spiritual health; the man, in short, who seeks first the kingdom of God and His righteousness, and lets other things be added or not to this prime requisite, cleaves to Christ because there is that in Christ which satisfies his tastes and gives him the life he chiefly desires. There is in Christ a suitableness to the wants of men who live in view of God and eternity, and who seek to adjust themselves, not only to the world around them so as to be comfortable and successful in it, but also to the things unseen, to the permanent laws which are to govern human beings and human affairs throughout eternity. Such men find in Christ that which enables them to adjust themselves to things eternal. They find in Christ just that revelation of God, and that reconcilement to Him, and that help to abiding in Him, which they need. They cannot imagine a time, they cannot picture to themselves a state of society, in which the words and teaching of Jesus would not be the safest guide and the highest law. Life eternal, life for men as men, is taught by Him; not professional life, not the life of a religious rule that must pass away, not life for this world only, but life eternal, life such as men everywhere and always ought to live—this is apprehended by Him and explained by Him; and power and desire to live it is quickened within men by His words. Coming into His presence we recognise the assuredness of perfect knowledge, the simplicity of perfect truth. That which outrides all such critical times as the disciples were now passing through is true spirituality of mind. The man who is bent on nourishing his spirit to life everlasting simply cannot dispense with what he finds in Christ.