[28] It will be observed that the remaining part of the Gospel goes into very small compass as regards time. Chapters vii.–x. 21 are occupied with what was said and done at the Feast of Tabernacles, chapters xii.–xx. with the last Passover. [29] A mixture of religious thanksgiving and unrestrained social hilarity, analogous to the English celebration of Christmas. [30] Psalm xc. 1. [31] ἀληθινός. [32] On ver. 39 see p. 48 of this volume. XVII. _THE WOMAN TAKEN IN ADULTERY._ “And they went every man unto his own house: but Jesus went unto the mount of Olives. And early in the morning He came again into the temple, and all the people came unto Him; and He sat down, and taught them. And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst, they say unto Him, Master, this woman hath been taken in adultery, in the very act. Now in the law Moses commanded us to stone such; what then sayest Thou of her? And this they said, tempting Him, that they might have whereof to accuse Him. But Jesus stooped down, and with His finger wrote on the ground. But when they continued asking Him, He lifted up Himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again He stooped down, and with His finger wrote on the ground. And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst. And Jesus lifted up Himself, and said unto her, Woman, where are they? did no man condemn thee? And she said, No man, Lord. And Jesus said, Neither do I condemn thee; go thy way; from henceforth sin no more.”—JOHN vii. 53–viii, 11. This paragraph, from chap. vii. 53–viii. 11 inclusive, is omitted from modern editions of the Greek text on the authority of the best manuscripts. Internal evidence is also decidedly against its admission. The incident may very well have happened, and it bears every appearance of being accurately reported. We are glad to have so characteristic an exposure of the malignity of the Jews, and a view of our Lord which, although from a novel standpoint, is yet quite consistent with other representations of His manner and spirit. But here it is out of place. No piece of literary work is so compact and homogeneous as this Gospel. And an incident such as this, which would be quite in keeping with the matter of the synoptical Gospels, is felt rather to interrupt than to forward the purpose of John to record the most characteristic and important self-manifestations of Christ. But as the paragraph is here, and has been here from very early times, and as it is good Gospel material, it may be well briefly to indicate its significance.