But what will Jesus do with this woman thus left on His hands? Will _He_ not visit her with punishment, and so assert His superiority to the accusers who had slunk away? He shows His superiority in a much more real fashion. He sees that now the woman is self-condemned, lies under that condemnation in which alone there is hope, and which alone leads to good. She could not misunderstand the significance of her acquittal. Her surprise must only have deepened her gratitude. He who had stood her friend and brought her through so critical a passage in her history could scarcely be forgotten. And yet, considering the net she had thrown around herself, could our Lord say “Sin no more” with any hope? He knew what she was going back to—a blighted home-life, a life full now of perplexity, of regret, of suspicion, probably of ill-usage, of contempt, of everything that makes men and women bitter and drives them on to sin. Yet He implies that the legitimate result of forgiveness is renunciation of sin. Others might expect her to sin; He expected her to abandon sin. If the love shown us in forgiveness is no barrier to sin, it is because we have not been in earnest as yet about our sin, and forgiveness is but a name. Do we need an external scene such as that before us as the setting which may enable us to believe that we are sinners, and that there is forgiveness for us? The entrance to life is through forgiveness. Possibly we have sought forgiveness; but if there follows us no serious estimate of sin, no fruitful remembrance of the holiness of Him who forgave us, then our severance from sin will last only until we meet the first substantial temptation. We do not know what became of this woman, but she had an opportunity of regarding Jesus with reverence and affection, and thus of bringing a saving influence into her life. This scene, in which He was the chief figure, must always have remained the most vivid picture in her memory; and the more she thought of it the more clearly must she have seen how different He was from all besides. And unless in our hearts Christ finds a place, there is no other sufficient purifying influence. We may be convinced He is all He claims to be, we may believe He is sent to save, and that He can save; but all this belief may be without any cleansing effect upon us. What is wanted is an attachment, a real love that will prompt us always to regard His will, and to make our life a part of His. It is our likings that have led us astray, and it is by new likings implanted within us that we can be restored. So long as our knowledge of Christ is in our head only, it may profit us a little, but it will not make new creatures of us. To accomplish that, He must command our heart. He must control and move what is most influential within us; there must arise in us a real and ruling enthusiasm for Him.