The Expositor's Bible: The Gospel of St. John, Vol. IDods, Marcus
Religion
The Expositor's Bible: The Gospel of St. John, Vol. I
Dods, Marcus
Bible. John; Bible. John -- Criticism, interpretation, etc.
night the flame shot up, and assured the people they might rest in
peace.
Two obvious characteristics of this guiding Light must be kept in view.
1. God’s people were not led by a road already made and used, and which
they could have studied from beginning to end on a map before starting;
but they were led day by day, and step by step, by a living guide, who
chose a route never before trodden. In the morning they did not know
whether they were to go forward or back, or to stay where they were.
They had to wait in ignorance till their guiding pillar moved, and
follow in ignorance till it halted. Our passage through life is similar.
It is not a chart we are promised but a guide. We cannot tell where next
year or next month may be spent. We are not informed of any part of our
future, and have no means of ascertaining the emergencies which may try
us, the new ingredients which may suddenly be thrown into our life, and
reveal in us what till now has lain hidden and dormant. We cannot tell
by what kind of path we shall be led onwards to our end; and our
security from day to day consists not at all in this, that we can
penetrate the future, and see no dangers in it, but our security is that
we shall always be guided by infallible and loving wisdom. We have
learned a chief article of human wisdom if we have learned to leave
to-morrow to God and faithfully follow Him to-day. A road as it lies in
the distance often looks impassably steep, but as we approach and walk
it step by step, we find it almost level and fairly easy.
2. This light was to guide, not their conduct, but their movements. All
men need similar guidance. All men have practical matters to determine
which often greatly perplex them; they must make a choice between one or
other course of action that is possible. Steps which will determine
their whole subsequent life must be taken or declined; and for the
determining of such alterations in the place or mode of their life there
is often felt great need of a guidance which can be entirely relied
upon. Sometimes, indeed, our course is determined for us, and we are not
consulted in the matter; as the pillar of fire was silent, assigning no
reasons, condescending to no persuasion or argument, but simply moving
forwards; passing over rugged and steep mountain ridges, past inviting
and sheltered glens, offering no present explanation of the route, but
justified always by the result. So we often find that our course is
determined apart from our own choice, wishes, judgment, or prayers. But
this we commonly resent, and crave a guidance which shall approve itself
to our own judgment and yet be infallible; which shall leave us our
freedom of choice, and yet carry us forwards to all possibilities of
good. In fact, we would rather have our freedom of choice and the
responsibility of guiding our own life, with all its risks, than be
carried forward without choice of our own.
Public-domain text, read in full here on John Shaqi.
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