It is further to be remarked that Jesus does not content Himself with a place beside other teachers, saying, “I will give you light,” but affirms that the light is inseparable from His own person. “I am the light.” By this He means, as already observed, that it is by receiving Him as our life that we have light. But His words also mean that He imparts this light not by oral teaching, but by being what He is, and living as He does. Teaching by word and precept is well, when nothing better can be had;[33] but it is the Word made flesh that commands the attention of all. This is a language universally intelligible. “A life, the highest conceivable, on almost the lowest conceivable stage, and recorded in the simplest form, with indifference to all outward accompaniments attractive whether to the few or to the many, is set before us as the final and unalterable ideal of human life, amid all its continual and astonishing changes.” It is by this life led here on earth He becomes our Light. It is by His faith maintained in the utmost of trial; His calmness and hopefulness amidst all that shrouds human life in darkness; His constant persuasion that God is in this world, present, loving, and working. It is by His habitual attitude towards this life, and towards the unseen, that we receive light to guide us. In His calmness we take refuge from our own dismay. In His hopefulness we refresh ourselves in every time of weariness. In His confidence our timorous anxieties are rebuked. Upon the darkest parts of our life there falls from Him some clear ray that brightens and directs. Thousands of His followers, in every age, have verified His words: “I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.”