These works were done by our Lord not only to convince the people that they should listen to Him, but also to convince them that God Himself was present. “If I do not the works of My Father, believe Me not. But if I do, though ye believe not Me, believe the works, that ye may know, and believe, that the Father is in Me, and I in Him.” It was this He strove to impress on the people, that God was with them. It was not Himself He wished them to recognise, but the Father in Him. “I seek not Mine own glory” (ver. 50). And therefore it was the kindness of the works He pointed to: “Many _good_ works have I showed you from My Father” (x. 32). He sought through these works to lead men to see how in His Person the Father was applying Himself to the actual needs of mankind. To accept God for one purpose is to accept Him for all. To believe in Him as present to heal naturally leads to belief in Him as our Friend and Father. Hence these signs, manifesting the presence and good-will of God, were a call upon men to trust Him and accept His messenger. They spoke of gifts still more akin to the Divine nature, of gifts not merely physical, but spiritual and eternal. Possibly in allusion to these intelligible and earthly signs our Lord said to Nicodemus, “If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?” If ye are blind to these earthly signs, what hope is there of your understanding things eternal in their own impalpable essence? III. What were the true reasons of our Lord’s rejection? 1. The first reason no doubt was that He so thoroughly disappointed the popular Messianic expectation. This comes out very conspicuously in His rejection in Galilee, where the people were on the point of crowning Him, but at once deserted Him as soon as it became clear that His idea of the needs of men was quite different from their’s. The same reason lies at the root of His rejection by the authorities and people of Jerusalem. This is brought out in this eighth chapter. “Many had believed on Him” (ver. 30); that is to say, they believed on Him as Nicodemus had believed; they believed He was the Christ. But as soon as He explained to them (vers. 32, 34) that the freedom He brought was a freedom attained through knowing the truth, a freedom from sin, they either were unable to understand Him or were repelled, and from believers became enemies and assailants.