As a final reflection on the miracle and its results our Lord says: “For judgement am I come into the world, that they which see not might see, and that they which see might be made blind.” A kind of sad humour betrays itself in His language, as He sees how easily felt-blindness is removed, but how absolutely blind presumed knowledge is. Humility ever wins the day. The blind man now saw because he knew he was blind, and trusted that Christ could give him sight; the Pharisees were stone-blind to the world Christ opened to them and carried in His person, because they thought that already they had all the knowledge they required. And wherever Christ comes men thus form themselves around Him in two groups, blind and seeing. “For judgment,” for testing and dividing men, He is come. Nothing goes more searchingly into a man’s character than Christ’s offer to be to him the Light of life, to be his leader to a perfect life. This offer discloses what the man is content with, and what he really sighs for. This offer, which confronts us with the possibility of living in close fellowship and love with God, discloses whether our real bent is towards what is pure, and high, and holy, or towards what is earthly. This man who eagerly asked, “Who is the Son of God that I might believe on Him?” acknowledged his blindness and his longing for light, and he got it. The Pharisees, who claimed to see, condemned themselves by their rejection of Christ. “If,” says our Lord, “ye were blind, if you were ignorant like this poor man, your ignorance would excuse you. But now ye say, We see, you boast that you can discern the Christ, you have tests of all kinds that you plume yourselves on, therefore your darkness and your sin remain.” That is to say, the one sufficient test of Christ’s claim is need. He presents Himself as the Light of the world, but if we are unconscious of darkness we cannot appreciate Him. But surely there are many of us who feel as if we were born blind, unable to see things spiritual as we ought; as if we had a sense too little, and could not find our way satisfactorily through this life. We hear of God with the hearing of the ear, but do not see Him; we have not the close and unmistakable discernment that comes by sight. FOOTNOTES: [34] See the _Meditations_ of Marcus Aurelius. XXI. _JESUS THE GOOD SHEPHERD._