For this growth in mutual understanding must advance till that perfect sympathy is attained which Christ indicates in the words: “I know My sheep and am known of Mine, as the Father knoweth Me and I know the Father.” The mutual understanding between the Eternal Father and the Son is the only parallel to the mutual understanding of Christ and His people. In the loving union of husband and wife we see how intimate is the understanding, how the one is dissatisfied if any anxiety is not uttered and shared, how there can be no secret on either side. We see how a slight movement, a look, betrays intention more than many words of a stranger could reveal it; we see what confidence in one another is established, how the one is not satisfied until his thought is ratified by the other, his opinion reflected and better judged in the other, his emotion partaken of and again expressed by the other. But even this, though suggestive, is but a suggestion of the mutual intelligence subsisting between the Father and the Son, the absolute confidence in one another, the perfect harmony in purpose and feeling, the delight in knowing and being known. Into this perfect harmony of feeling and of purpose with the Supreme does Christ introduce His people. Gradually their thoughts are disengaged from what is trivial, and expand to take in the designs of the Eternal Mind. Gradually their tastes and affections are loosened from lower attachments, and are wrought to a perfect sympathy with what is holy and abiding. FOOTNOTES: [35] St. Augustine. XXII. _JESUS, SON OF GOD._