After our Lord’s visit to Jerusalem at the Feast of Tabernacles, and owing to His collision with the authorities in regard to the blind man whom He healed, He seems to have retired from the metropolis for some weeks, until the Feast of the Dedication. This Feast had been instituted by the Maccabees to celebrate the Purification of the Temple after its profanation by Antiochus Epiphanes. It began about the 20th December, and lasted eight days. As it was winter, possibly raining, and certainly cold, Jesus walked about in Solomon’s Porch, where at all events He was under cover and had some shelter. Here the Jews gradually gathered, until at length He found Himself ringed round by hostile questioners, who bluntly, almost threateningly asked Him, “How long dost Thou make us to doubt? If Thou be the Christ, tell us plainly,” a question which shows that, although they inferred from the assertions He had made regarding Himself that He claimed to be the Messiah, He had not directly and explicitly proclaimed Himself in terms no one could misunderstand. At first sight their request seems fair and reasonable. In fact it is neither. The mere affirmation that He was the Christ would not have helped those whom His works and words had only prejudiced against Him. As He at once explained to them, He had made the affirmation in the only way possible, and their unbelief arose not from any want of explicitness on His part, but because they were not of His sheep (ver. 26). “My sheep hear My voice, and I know them, and they follow Me.” Here, as elsewhere, He points in confirmation of His claim to the works His Father had given Him to do, and to the response His manifestation awakened in those who were hungering for truth and for God. Those who were given to Him by the Father, who were taught and led by God, acknowledged Him, and to such He imparted all those eternal and supreme blessings He was commissioned to bestow upon men. But in describing the safety of those who believe in Him, Jesus uses an expression which gives umbrage to those who hear it—“I and the Father are one.” Those who trust themselves to Christ shall not be plucked out of His hand: they are eternally secure. The guarantee of this is, that those who thus trust in Him are given to Him by the Father for this very purpose of safe-keeping: the Father Himself therefore watches over and protects them. “No man is able to pluck them out of My Father’s hand. I and My Father are one.” In this matter Christ acts merely as the Father’s agent. The Pharisees might excommunicate the blind man and threaten him with penalties present and to come, but he is absolutely beyond their reach. Their threats are the pattering of hail on a bomb-proof shelter. The man is in Christ’s keeping, and thereby is in God’s keeping.