For us this cleansing of the Temple is a sign. It is a sign that Christ really means to do thoroughly the great work He has taken in hand. Long ago had it been said, “Behold the Lord, whom ye seek, shall suddenly come to His Temple; and He shall sit as a refiner and purifier of silver.” He was to come where holiness was professed, and to sift the true from the false, the worldly and greedy religious from the devoted and spiritual. He was not to make pretence of doing so, but actually to accomplish the separation. To reform abuses such as this marketing in the Temple was no pleasant task. He had to meet the gaze and defy the vindictiveness of an exasperated mob; He had to make enemies of a powerful class in the community. But He does what is called for by the circumstances: and this is but a part and a sample of the work He does always. Always He makes thorough, real work. He does not blink the requirements of the case. We shrug our shoulders and pass by where matters are difficult to mend; we let the flood take its course rather than risk being carried away in attempting to stem it. Not so Christ. The Temple was shortly to be destroyed, and it might seem to matter little what practices were allowed in it; but the sounds of bargaining and the greedy eye of trade could not be suffered by Him in His Father’s house: how much more shall He burn as a consuming fire when He cleanses that Church for which He gave Himself that it might be without spot or blemish. _He will cleanse it._ We may yield ourselves with gladness to His sanctifying power, or we may rebelliously question His authority; but cleansed the house of God must be. VII. _NICODEMUS._